Skip to main content
Mijn bibliotheek
Shop
Nieuws Boeken Tijdschriften Toetsvragen Web-tv Video Audio
Tips voor Mijn BSL
Inloggen

Welkom bij THIM Hogeschool voor Fysiotherapie & Bohn Stafleu van Loghum

THIM Hogeschool voor Fysiotherapie heeft ervoor gezorgd dat je Mijn BSL eenvoudig en snel kunt raadplegen. Je kunt je links eenvoudig registreren. Met deze gegevens kun je thuis, of waar ook ter wereld toegang krijgen tot Mijn BSL. Heb je een vraag, neem dan contact op met helpdesk@thim.nl.

» Andere revante producten voor THIM studenten en medewerkers.

Registreer

Om ook buiten de locaties van THIM, thuis bijvoorbeeld, van Mijn BSL gebruik te kunnen maken, moet je jezelf eenmalig registreren. Dit kan alleen vanaf een computer op een van de locaties van THIM.

Eenmaal geregistreerd kun je thuis of waar ook ter wereld onbeperkt toegang krijgen tot Mijn BSL.

Login

Als u al geregistreerd bent, hoeft u alleen maar in te loggen om onbeperkt toegang te krijgen tot Mijn BSL.

Inloggen
Top
Cognitive Therapy and Research
Gepubliceerd in:

01-02-2013 | Original Article

Conceptual and Pragmatic Considerations in the Use of Cognitive-Behavioral Therapy with Muslim Clients

Auteurs: Shadi Beshai, Cameron M. Clark, Keith S. Dobson

Gepubliceerd in: Cognitive Therapy and Research | Uitgave 1/2013

Log in om toegang te krijgen
share
DELEN

Deel dit onderdeel of sectie (kopieer de link)

  • Optie A:
    Klik op de rechtermuisknop op de link en selecteer de optie “linkadres kopiëren”
  • Optie B:
    Deel de link per e-mail
    Link delen
publish
Publiceer nu

Abstract

Islam is one of the leading religions of the world. Its adherents, who number approximately one billion, are present in all parts of the world and can be found in all ethnic and racial categories. Cognitive-behavioral therapy (CBT) is one of the most prominent and empirically-supported of all psychological treatments. In light of such facts, a discussion of the relationship between the philosophical underpinnings of CBT and the Islamic worldview is in order. In this paper, some of the philosophical and theoretical tenets of both Islam and CBT are first discussed. Secondly, and as to heighten clinical awareness, several points of concordance and dissonance between these systems are discussed and highlighted through an illustrative case study. Finally, the authors conclude by offering a number of suggestions for future research.
vorige artikel Common Versus Unique Variance Across Measures of Worry and Rumination: Predictive Utility and Mediational Models for Anxiety and Depression
Literatuur
Abu Raiya, H., & Pargament, K. I. (2010). Religiously integrated psychotherapy with Muslim clients: From research to practice. Professional Psychology, Research and Practice, 41(2), 181–188.CrossRef
Abu Raiya, H., Pargament, K. I., Stein, C., & Mahoney, A. (2007). Lessons learned and challenges faced in developing the psychological measure of islamic religiousness: Development and evidence of reliability and validity. Journal of Muslim Mental Health, 2, 133–154.CrossRef
Abudabbeh, N., & Hays, P. A. (2006). Cognitive-behavioral therapy with people of Arab heritage. In P. A. Hays & G. Y. Iwamasa (Eds.), Culturally responsive cognitive-behavioral therapy: Assessment, practice, and supervision (pp. 141–159). Washington, DC: American Psychological Association.CrossRef
Acevedo, G. A. (2008). Islamic fatalism and the clash of civilizations: An appraisal of a contentious and dubious theory. Social Forces, 86(4), 1711–1752.CrossRef
Aflakseir, A., & Coleman, P. G. (2009). The influence of religious coping on mental health of disabled Iranian war veterans. Mental Health, Religion and Culture, 12, 175–190.CrossRef
Alford, B. A., & Beck, A. T. (1997). The integrative power of cognitive therapy. New York, NY: The Guilford Press.
Al-Issa, I. (2000). Does the Muslim religion make a difference in psychopathology. In I. Al-Issa (Ed.), Al-Junun: Mental illness in the Islamic world (pp. 315–353). Boston: International Universities Press.
American Psychological Association. (2002). Ethical principles of psychologists and code of conduct. American Psychologist, 57, 1060–1073.CrossRef
Azhar, M. Z., & Varma, S. L. (1995). Religious psychotherapy in depressive patients. Psychotherapy and Psychosomatics, 63(3–4), 165–168.PubMedCrossRef
Beck, A. T. (1979). Cognitive therapy of depression. New York, NY: The Guilford Press.
Beshai, S., Dobson, K. S., & Adel, A. (2012). Cognition and dysphoria in Egypt and Canada: An examination of the cognitive triad. Canadian Journal of Behavioural Science, 44(1), 29–39.CrossRef
Blagys, M. D., & Hilsenroth, M. J. (2002). Distinctive activities of cognitive-behavioral therapy: A review of the comparative psychotherapy process literature. Clinical Psychology Review, 22(5), 671–706.PubMedCrossRef
Canadian Psychological Association. (1991). Canadian code of ethics for psychologists. Ottawa, ON: Author.
Carter, D. J., & Rashidi, A. (2004). East meets west: Integrating psychotherapy approaches for Muslim women. Holistic Nursing Practice, 18(3), 152.PubMed
Chambless, D. L., & Ollendick, T. H. (2001). Empirically supported psychological interventions: Controversies and evidence. Annual Review of Psychology, 52(1), 685–716.PubMedCrossRef
Clark, D., Beck, A. T., & Alford, B. A. (1999). Scientific foundations of cognitive theory and therapy of depression. New York: Wiley.
Cooper, M., & Hunt, J. (1998). Core beliefs and underlying assumptions in bulimia nervosa and depression. Behavior Research and Therapy, 36(9), 895.CrossRef
DeRubeis, R. J., Webb, C. A., Tang, T. Z., & Beck, A. T. (2010). Cognitive therapy. In K. S. Dobson (Ed.), Handbook of cognitive-behavioral therapies (3rd ed., pp. 277–317). NY: The Guilford Press.
Dobson, K. S. (2010). Handbook of cognitive-behavioral therapies (3rd ed.). New York, NY: Guilford Press.
Dobson, K. S., & Dobson, D. J. A. (2009). Evidence-based practice of cognitive-behavioral therapy. New York, NY: Guilford Press.
Dobson, K. S., & Dozois, D. J. (2010). Philosophical and theoretical bases for the cognitive-behavioral therapies. In K. S. Dobson (Ed.), Handbook of cognitive-behavioral therapies (3rd ed., pp. 3–38). New York, NY: The Guilford Press.
Dubovsky, S. L. (1983). Psychiatry in Saudi Arabia. American Journal of Psychiatry, 140, 1455–1459.PubMed
El-Eslam, F., & Abu-Dagga, S. (1992). Lay explanations of symptoms of mental ill health in Kuwait. International Journal of Social Psychiatry, 38, 150.CrossRef
Ellis, A. (1980). Rational-emotive therapy and cognitive behavior therapy: Similarities and differences. Cognitive Therapy and Research, 4, 325–340.CrossRef
Esposito, J. L. (2005). Islam: The straight path. New York, NY: Oxford University Press.
Geels, A. (1997). The function of the Koran and the psychology of religion. International Journal for the Psychology of Religion, 7(4), 237–240.CrossRef
Hamdan, A. (2008). Cognitive restructuring: An Islamic perspective. Journal of Muslim Mental Health, 3(1), 99–116.CrossRef
Haque, A. (2004). Religion and mental health: The case of American Muslims. Journal of Religion and Health, 43(1), 45–58.CrossRef
Hodge, D. R. (2006). Religiously modified cognitive therapy: A review of the literature. Social Work, 52, 157–166.CrossRef
Hodge, D. R., & Nadir, A. (2008). Moving toward culturally competent practice with Muslims: Modifying cognitive therapy with Islamic tenets. Social Work, 53, 31–41.PubMedCrossRef
Hodges, J., & Oei, T. P. S. (2007). Would confucius benefit from psychotherapy? The compatibility of cognitive behavior therapy and Chinese values. Behavior Research and Therapy, 45(5), 901–914.CrossRef
Ingram, R. E., Miranda, J., & Segal, Z. V. (1998). Cognitive vulnerability to depression. NY: The Guilford Press.
Ingram, R. E., & Siegle, G. J. (2010). Cognition and clinical science: From revolution to evolution. In K. S. Dobson (Ed.), Handbook of cognitive-behavioral therapies (3rd ed., pp. 74–93). NY: The Guilford Press.
Iqbal, M. (2007). Science and Islam. Westport, CT: Greenwood Press.
Izutsu, T. (2002). God and man in the Qur’an: Semantics of the Qur’anic Weltenschauung. Kuala Lumpur, Malaysia: Islamic Book Trust.
Kaltner, J. (2003). Islam: What non-Muslims should know. Philadelphia: Fortress.
Lo, H. T., & Fung, K. P. (2003). Culturally competent psychotherapy. Canadian Journal of Psychiatry, 48(3), 161–170.
Nielsen, S. L. (2004). A Mormon rational emotive behavior therapist attempts Qur’anic rational emotive behavior therapy. In P. S. Richards & A. E. Bergin (Eds.), Casebook for a spiritual strategy in counseling and psychotherapy (pp. 213–230). Washington, DC: American Psychological Association.CrossRef
Nobles, A. Y., & Sciarra, D. (2000). Cultural determinants in the treatment of Arab Americans: A primer for mainstream therapists. American Journal of Orthopsychiatry, 70, 2.CrossRef
Padesky, C. A. (1994). Schema change processes in cognitive therapy. Clinical Psychology and Psychotherapy, 1, 267–278.CrossRef
Persons, J. P., & Davidson, J. (2001). Cognitive-behavioral case formulation. In K. S. Dobson (Ed.), Handbook of cognitive-behavioral therapies (pp. 86–110). New York, NY: The Guilford Press.
Propst, L. R., Ostrom, R., Watkins, P., Dean, T., & Mashburn, D. (1992). Comparative efficacy of religious and nonreligious cognitive—behavioral therapy for the treatment of clinical depression in religious individuals. Journal of Consulting and Clinical Psychology, 60, 94–103.PubMedCrossRef
Smith, W. C. (1992). Can believers share the Qur’an and the Bible as word of God? In J. D. Gort, H. M. Vroom, R. Fernhout, & A. Wessels (Eds.), On sharing religious experience: Possibilities of interfaith mutuality (pp. 55–63). Amsterdam: Editions Rodopi.
Steiman, M., & Dobson, K. S. (2002). Cognitive-behavioral approaches to depression. In T. Patterson (Ed.), Comprehensive handbook of psychotherapies: Cognitive-behavioral approaches (pp. 295–318). New York: Wiley.
Thomas, J., & Ashraf, S. (2009). Exploring the Islamic tradition for resonance and dissonance for cognitive therapy for depression. Mental Health, Religion and Culture, 14(2), 183–190.CrossRef
Wade, W. A., Treat, T. A., & Stuart, G. L. (1998). Transporting an empirically supported treatment for panic disorder to a service clinic setting: A benchmarking strategy. Journal of Consulting and Clinical Psychology, 66, 231–239.PubMedCrossRef
Metagegevens
Titel
Conceptual and Pragmatic Considerations in the Use of Cognitive-Behavioral Therapy with Muslim Clients
Auteurs
Shadi Beshai
Cameron M. Clark
Keith S. Dobson
Publicatiedatum
01-02-2013
Uitgeverij
Springer US
Gepubliceerd in
Cognitive Therapy and Research / Uitgave 1/2013
Print ISSN: 0147-5916
Elektronisch ISSN: 1573-2819
DOI
https://doi.org/10.1007/s10608-012-9450-y

Andere artikelen Uitgave 1/2013

Ruminative Thinking as a Predictor of Perceived Postpartum Mother–Infant Bonding

  • Original Article

Approach and Avoidance of Emotional Faces in Happy and Sad Mood

  • Open Access
  • Brief Report

The Role of Positive Schemas in Child Psychopathology and Resilience

  • Original Article

A Test of the Weight-Based Self-Evaluation Schema in Eating Disorders: Understanding the Link between Self-Esteem, Weight-Based Self-Evaluation, and Body Dissatisfaction

  • Brief Report

The Role of Beliefs About Mood Swings in Determining Outcome in Bipolar Disorder

  • Original Article

The Factor Structure and Concurrent Validity of the Early Maladaptive Schema Questionnaire: Research Version

  • Original Article