Previous research has indicated that changes in the power of neural oscillations, as measured by electroencephalography (EEG), may be a neurophysiological mechanism that underpins the benefits of MM, with significant evidence in support of meditation-related differences in theta and alpha oscillatory activity (Dietl et al.,
1999; Kerr et al.,
2011; Lomas et al.,
2015; Sauseng et al.,
2010). Theta activity (voltage amplitudes that cycle from negative to positive approximately 4 – 8 times per s, or at 4 – 8 Hz) has been shown to be associated with working memory processes (Klimesch et al.,
2005; Sauseng et al.,
2010), anxiety, cognitive control, and decision-making processes (Cavanagh & Frank,
2014; Cavanagh & Shackman,
2015) as well as attention and the processing of information (Dietl et al.,
1999; Grunwald et al.,
1999; Klimesch et al.,
1997). Alpha activity (voltage amplitudes that cycle from negative to positive approximately 8 – 13 times per second, or at 8 – 13 Hz) is primarily generated by parietal and occipital regions, and evidence suggests alpha activity reflects the inhibition of brain regions that are not involved in the completion of a task (Cooper et al.,
2003; Jensen & Mazaheri,
2010; Klimesch et al.,
2007; Mathewson et al.,
2011). Previous evidence suggests that meditators may be able to modulate alpha activity to a greater degree than non-meditators, both when selecting stimuli for attentional focus between two different sensory modalities, and when required to focus attention away from certain stimuli (Kerr et al.,
2011; Wang et al.,
2020). In addition, higher power for both theta and alpha oscillations in the frontal and temporal regions has been associated with a variety of types of meditation, both during meditation practice and while at rest (Kerr et al.,
2011; Lee et al.,
2018; Lomas et al.,
2015; Wong et al.,
2015).
A limitation of previous research using EEG to examine neural oscillations in the context of meditation is that it has not accounted for the contribution of “non-oscillatory” neural activity (neural activity that generates voltage shifts that do not show oscillations, or a regular repeating cycle). This non-oscillatory neural activity (or “aperiodic” activity) follows a 1/f “power law”, whereby the power of neural activity at each frequency is inversely proportional to that frequency (such that as frequency increases, power decreases) (Ouyang et al.,
2020; Voytek et al.,
2015). Recent research has shown that the 1/f activity is also important to behavioural function (Ouyang et al.,
2020; Voytek et al.,
2015). However, the neurophysiological mechanisms that govern 1/f activity are still unclear (Ouyang et al.,
2020). Most notably, traditional measures of EEG oscillatory power have not disentangled oscillatory power from 1/f non-oscillatory activity. Previous research on resting-state neural activity in experienced meditators has not controlled for the contribution of non-oscillatory 1/f activity. If not addressed, this non-oscillatory 1/f activity can completely account for differences in power when measuring neural activity within specific oscillatory frequencies, such that researchers cannot draw substantiated conclusions about neural oscillations (Cahn & Polich,
2006; Kosciessa et al.,
2020; Lomas et al.,
2015; Takahashi et al.,
2005; Voytek et al.,
2015). Furthermore, research measuring EEG power in lower frequency oscillations (e.g. theta (4–8 Hz) compared to gamma (> 25 Hz)) is more likely to be impacted by this 1/f activity, as the amplitude of the 1/f activity in the lower frequency bands is much higher than the amplitude of the oscillatory activity (Voytek & Knight,
2015). As such, although differences in power may be detected within predetermined frequency ranges, these differences do not necessarily reflect differences in oscillatory power. The contribution of 1/f activity can thereby lead to misinterpretation of data, as there may be a number of alternative physiological processes that explain differences in frequency power measures (such as a reduction in true oscillatory power, a shift in the peak frequency of the oscillation, a reduction in power across all frequencies, or a change in the 1/f slope) (Donoghue et al.,
2020). In consideration of this possibility, conclusions drawn by previous research regarding an association between meditation and differences in oscillatory activity may in fact be driven by non-oscillatory activity, where 1/f activity has confounded the measurement of the strength of the oscillations.
Discussion
The present study aimed to determine if MM is associated with differences in resting-state EEG oscillatory power after controlling for 1/f activity, and whether MM is associated with differences in the slope and intercept of 1/f non-oscillatory EEG activity.
Meditators demonstrated significantly higher oscillatory power than non-meditators for theta, alpha, and gamma oscillations. The differences were driven by differences in both the distribution of activity across brain regions and variations in the global strength of these oscillations. In particular, meditators demonstrated higher theta power as well as a shifted distribution of theta activity, with meditators demonstrating higher theta power in posterior regions relative to their global theta power. For alpha power, the meditator group demonstrated an altered distribution of activity, with higher alpha power over frontal regions (relative to the global alpha power), as well as higher global alpha power. Meditators also demonstrated an overall higher gamma power, as well as a shifted distribution of gamma power, with meditators showing higher gamma power in frontal regions relative to their global gamma power.
In line with these findings, Bayesian analyses demonstrate strong support for the alternative hypothesis for group differences in both the global power and distribution of theta, alpha, and gamma power. No interaction effects were observed between groups and eyes-open vs eyes-closed EEG conditions, indicating that the effects of MM were present and consistent regardless of whether participants had their eyes open or closed. No differences were found between meditators and non-meditators for the 1/f components slope and intercept, or for beta oscillatory activity.
The results of the present study suggest that MM is associated with differences in oscillatory neural activity within specific frequency bands, and the use of resting-state EEG data indicates that these differences reflect trait differences, rather than simply meditation state-related differences. Furthermore, given that theta, alpha, and gamma are associated with specific cognitive functions, with larger power values typically being related to enhanced cognitive performance, the higher oscillatory power or altered distribution of oscillatory neural activity (as measured by EEG) may be one mechanism through which MM leads to benefits in cognition, attention, and general well-being.
Meditators demonstrated greater global theta power in comparison to non-meditators. These results mostly align with previous findings that found an association between increased theta power and meditation (Aftanas & Golocheikine,
2002; Cahn & Polich,
2006; Dunn et al.,
1999; Howells et al.,
2012; Lagopoulos et al.,
2009; Lomas et al.,
2015; Tanaka et al.,
2014). In particular, the findings of the present study are consistent with findings reported by Wong et al. (
2015), whereby practiced meditators demonstrated higher theta power whilst at rest when compared to non-meditators. Importantly, the present study indicates that differences in theta activity remain significant after accounting for the potentially confounding effects of 1/f activity. These findings are of particular interest, as 1/f activity is most prominent for lower frequency ranges and thus more likely to influence the measurement of theta oscillations than other frequencies (Voytek & Knight,
2015). Additionally, given the association between theta and attentional processes (see Klimesch et al.,
2005; Sauseng et al.,
2010), greater theta power may be one way through which MM leads to improvements in attention and general cognitive functioning.
For alpha power, the significant differences between meditators and non-meditators were driven by differences both in the distribution of neural activity and in global alpha power. More specifically, the topographical distribution differences were characterised by higher frontal alpha power in the meditator group (relative to global alpha power), suggesting frontal regions generated relatively greater alpha activity in meditators, in comparison to the primarily posterior alpha distribution in non-meditators. In contrast to this result, previous research has demonstrated greater alpha power in mindfulness meditators that is specific to posterior regions (Lagopoulos et al.,
2009), both when comparing to a concentrative meditation practice, and separately to a relaxation condition (Dunn et al.,
1999). However, this previous research did not account for the contribution of 1/f activity to measurements of alpha power, and implemented single-electrode analyses which are unable to differentiate between differences in global alpha power and differences in the distribution of alpha power across the scalp. With regard to the interpretation of our alpha power results, broadly, alpha activity is thought to reflect attentional related changes, the processing of irrelevant/distracting information, and the active inhibition of processing within specific brain regions (Foxe & Snyder,
2011; Rihs et al.,
2009; Wang et al.,
2020). Although speculative, it may be that non-meditators only inhibit posterior (visual processing related) regions whilst at rest, but continue to process memories and thoughts, and engage other attentional mechanisms, generating activity in frontal regions. Alternatively, as meditation involves focused training in attending to the sensations of the present moment, meditators may engage inhibitory mechanisms within their frontal regions, as during rest there are limited changes in sensory experience to process, and as such, the processing of non-sensory experience (for example, memories, thoughts, and attentional processes) may be reduced for practiced meditators in comparison to non-meditators.
In line with previous studies investigating gamma activity (both at rest and during tasks or meditation), the present study demonstrated that meditation experience is associated with enhanced resting gamma power (Berkovich-Ohana et al.,
2011; Braboszcz et al.,
2017; Hauswald et al.,
2015; Lutz et al.,
2004). Gamma activity is linked to cognitive and attentional functions, with higher gamma power correlating with enhanced perceptual clarity (Kambara et al.,
2017; Lee et al.,
2018; Pritchett et al.,
2015). There is also evidence implicating gamma activity in the role of neuroplastic changes via repetition, suggesting that increases in gamma power are positively correlated with practice (Lee et al.,
2018). Greater gamma power and an altered distribution of gamma activity in the meditation group may therefore reflect a neurophysiological mechanism through which MM leads to benefits associated with cognition, attention, and well-being, potentially reflecting the product of prolonged training of attentional processes — through a MM practice.
There is some evidence that beta power increases during active meditation as compared to when at rest (Dunn et al.,
1999; Faber et al.,
2015). In contrast, the current study reflects the first examination of beta power during resting EEG in long-term meditators as compared to a meditation-naïve group. The absence of group differences in beta power is of particular importance as it indicates that meditation was not simply associated with an overall increase in oscillatory power, but rather a selective increase in oscillatory power within certain frequency ranges. Additionally, most past research examining beta activity has not compared a meditation-naïve group compared with more well-practiced meditators, and instead performed comparisons between resting-state EEG and EEG recorded during active meditation practice. Nonetheless, these methods only allow examination of the electrophysiological changes associated with the practice of meditation (i.e. state-dependent changes in oscillatory activity). In contrast, by comparing resting-state EEG between experienced meditators and those without a history of meditation, the current study provides valuable information regarding persistent electrophysiological changes associated with long-term meditation practice (i.e. trait-dependent changes in oscillatory activity). As general functions of beta activity include alertness, attentional arousal, and anticipatory attentional processing (Kamiński et al.,
2012), it is also possible that differences between groups in these functions are found only in a state-related context, rather than during resting-state EEG (as measured by the present study). Given the limited evidence exploring beta activity and mindfulness meditators at rest, further research is needed to consolidate the findings of the present study.
Overall, these accumulative findings regarding oscillatory activity provide strong evidence that long-term meditators display specific alterations in the distribution and amplitude of theta, alpha, and gamma oscillations. Whilst extensive research has focused on exploring oscillatory dynamics which underlie the meditative state, the present study demonstrates that long-term MM practice is associated with persistent changes in resting-state oscillatory activity, thereby signifying a potential neurophysiological mechanism for the long-lasting trait changes in attention and cognitive processes associated with meditation practice. As such, the current study provides a critical contribution to our understanding of the neural mechanisms related to mindfulness meditation. In addition, rather than just an overall difference in the strength of oscillations, the present study highlights that differences in the topographical distribution of activity (reflecting altered engagement of brain regions) for these oscillations drive these results, indicating that meditation may lead to differential engagement of neural activity.
The differences observed in the topographical distribution of oscillations and/or amplitude of different oscillatory patterns may be a result of the modulation of neural activity by meditators, dependent on the requirements at hand. Modulation of neural signals contributes to healthy cognition (Armbruster-Genç et al.,
2016) by helping us adapt in times of uncertainty (Kosciessa et al.,
2021), and adapt to our environment (Kloosterman et al.,
2020). Previous research has demonstrated that experienced meditators display a greater ability for the modulation of oscillations, specifically for theta and alpha bands (Tanaka et al.,
2014; Wang et al.,
2020). Wang et al. (
2020) found meditators demonstrated a greater ability to modulate alpha distribution between low-task demands and high-task demands — which may require more neural resources. In line with these past findings, the present study may not necessarily reflect that meditation consistently results in larger oscillatory power across theta, alpha, gamma, and beta power. It may be that meditators are able to modulate neural activity with either increases or decreases in favour of task-relevant processing regions, leading to a larger range for modulation, and a MM-related increase in one’s ability to respond to their environment. Changes that result from meditation may therefore reflect enhancement not of one specific neural process, but of the modulation of a range of oscillatory activity which support cognitive, emotional, or attentional processing. However, we note that that our recent “highly comparative” analysis that assessed a massive number of statistical properties of the EEG time series showed that features related to the stationarity of the EEG data (the consistency of statistical properties across different periods within the EEG data) provided more successful classification of meditators than oscillatory measures (Bailey et al.,
2024). Band power measures assessed in that study did not account for 1/f activity, and only assessed band power within the top eight principal components of the EEG data, and within a small number of single electrodes. As such, the current study more comprehensively characterises differences in oscillatory activity between meditators and non-meditators (Bailey et al.,
2024).
Our findings may provide further insight when viewed within the conceptual framework of the free energy principle (FEP). The FEP suggests that the brain maximises efficiency through proactive and anticipatory modelling of its environment, and thereby minimises “free-energy” arising from prediction errors and the likelihood of “surprise” (Friston,
2013). Through construction of hierarchical predictive models that have been selected through processes analogous to Bayesian probabilistic reasoning (e.g. based on model fit and prior beliefs), the brain (and nervous system) functions by minimizing prediction error (the mismatch between its prior model and incoming sensory information). Within this free-energy minimization framework, models constructed by the brain can be updated to better fit the world (perceptual inference) or update the world (through motor control of the body’s musculature) to better fit the brain’s prior model (active inference). We propose two theoretical perspectives for how mindfulness may affect parameters of the predictive coding framework that align with our results. Firstly, the increase in theta and gamma power shown in our results might reflect “fact-free learning”. Fact-free learning has been suggested to occur in the brain, whereby the brain constructs better models that have greater explanatory power through iterative adjustments of existing priors, without additional sensory information (priors) or active inference (taking action to ensure sensory information aligns with the brain’s model) (Friston et al.,
2017). Secondly, meditators might show a reduction in counterfactual processing, which may align with the shift towards alpha power with a more frontal distribution in meditators, where counterfactual processing taking place in the higher regions of the predictive coding hierarchy (reflected by the frontal regions) might be inhibited. “Counterfactual” processing refers to the modelling (or internal simulation) of sensory states that an individual may observe if they were to perform or participate in actions under a particular set of model parameters (e.g. possible outcomes) (Corcoran et al.,
2020). This allows for the evaluation of the expected prediction error (free energy) from a variety of actions under alternative contexts before making a decision and taking action. Laukkonen and Slagter (
2021) suggest that meditation may reduce “counterfactual” temporally deep cognition and reduce predictive abstraction through being in the “here and now”, leading to greater flexibility in daily life. We note that these two explanations could be seen as conflicting, and furthermore that the finding of increased theta and gamma power concurrent with increased alpha power (which is thought to reflect an inhibition of activity within a brain region) might also be seen to be a conflicting finding. Further research is required to determine the functional relevance and the physiological explanation of these findings.
Previous research has suggested that differences in the 1/f slope may reflect differences in the E/I balance in the brain (Donoghue et al.,
2020; Voytek & Knight,
2015). In relation to meditation, one study has reported differences between meditators and novices in the 1/f slope, with experienced meditators demonstrating a more negative (steeper) slope during meditation relative to rest, and novice meditators presenting the opposite pattern — a flatter slope during meditation relative to rest (Rodriguez-Larios et al.,
2021). Rodriguez-Larios et al. (
2021) have suggested these findings may be due to the fact that novices found the meditation condition more cognitively demanding than rest (leading to a flatter slope and a higher E/I ratio), whilst the opposite was true for more experienced meditators (leading to a steeper 1/f slope and lower E/I ratio).
Contrary to our hypotheses and prior research, no differences were found between meditators and non-meditators for 1/f slope or intercept in the present study. This result suggests that whilst differences in oscillatory activity are present, meditation is not associated with differences in neural activity produced by altered E/I balances related to neuroplastic change (primarily modulated by GABAergic and glutamatergic neurotransmitters). These findings are particularly interesting given that 1/f activity has also been found to be functionally relevant for perceptual processing (such as perceptual decision-making) and visuomotor performance (Immink et al.,
2021), and may also be more reflective of cognitive performance in comparison to the measure of oscillatory activity (Peterson et al.,
2023). The null findings and large BF01 values of the present study indicate that differences in the E/I balance of the brain at rest are unlikely to be related to long-term meditation practice, and may not be the explanatory mechanism for improved attention, mental health, and well-being from MM. It is worth noting however, that because our study focused on healthy participants, the current results cannot rule out the possibility that meditation may lead to improvements in E/I balances found in clinical populations where E/I balances may be atypical prior to a meditation intervention (Peterson et al.,
2023). Rather, it may be that the E/I balance is not altered by meditation when it is already functioning adequately in healthy controls. In addition, this null finding also provides important validation for previous studies demonstrating that MM is associated with differences in oscillatory power. Given that 1/f activity can significantly influence the measurement of oscillatory power if not properly controlled, we can be confident that the observed differences in theta, alpha, and gamma power in the present study do indeed reflect changes in long-term MM rather than simply reflecting 1/f changes.
Limitations and Future Directions
Although significant differences were found between meditators and non-meditators for theta, alpha, and gamma activity, the findings of the present study were cross-sectional; and therefore, causal relationships cannot be established. Additionally, while the meditator and non-meditator groups in the current study were matched on key demographic variables which may influence oscillatory activity (such as age and gender), it is also possible that individuals who practice meditation have different lifestyle habits or participate in other activities not accounted for that may influence changes in neural activity (e.g. diet, exercise or physical activity, sleep quality, and substance use; see Cramer et al.,
2017). Future research could control for this by exploring what other lifestyle habits participants may be involved in and performing between-/within-group comparisons to determine if significant differences are present. Future research would also benefit from testing causal relationships through longitudinal studies which would include an active control condition or sham meditation condition to provide strong conclusions about the causal role of meditation in the observed effects. However, we note that these studies are exceedingly difficult to achieve in practice given the “long-term” nature of meditation practice, which included a minimum of 6 months of meditation practice in the current study.
Additionally, our results may be specific to the conditions of the present study, which recruited healthy participants across a broad age range, and who practiced MM (with recruitment not constrained to specific sub-types of a MM practice, i.e. MM practice included both focused attention and open monitoring meditation practices). Further research should be conducted to explore whether these trait changes are consistent with different populations, such as different age groups, varying levels of experience, or different meditation practices. In particular, it may be interesting for future research to explore potential differences between open monitoring and focused attention meditation practices.
As meditation practices are a subjective endeavour, the number of hours an individual has invested in meditation may not necessarily equate to how advanced someone is in their practice. The inclusion criteria of our study required experienced meditators to have a minimum of 6 months of consistent practice — however, one meditator had 48 years of experience. Even though the number of years individuals practice for may be considered a subjective account for being an experienced meditator, certain benefits may be associated with the length of time spent meditating. Our study did confirm that the groups differed significantly in trait mindfulness as measured by the FFMQ, which was expected given that this measure may be influenced by previous meditation experience (Pang & Ruch,
2019). To further explore this issue, future research would benefit from recruiting participants specifically from distinct categories of experience (for example, novice, somewhat experienced, and very experienced meditators), or a larger sample size that could provide sufficient statistical power to robustly assess correlations between experience and oscillatory power.
In addition, a potential limitation was that participants completed a cognitive task prior to the recording of their resting EEG. Previous research has demonstrated that recent motor tasks can alter resting functional connectivity, so it is possible the cognitive task may have influenced their neural activity (Sami et al.,
2014; Tung et al.,
2013). However, because the meditation and non-meditation groups were matched in terms of the completion of cognitive tasks prior to the resting recordings, the neural activity of both groups would have been influenced in the same manner by the cognitive task. As such, while the completion of the cognitive task prior to the resting recordings may have influenced the neural activity we measured, it does not reflect a confound to our results.
A further potential limitation of the current research is that it focused solely on measuring neural oscillations from experienced meditators. Future research might benefit from combining multimodal imaging techniques as well as behavioural measures of cognition to provide a holistic understanding of the effects of mindfulness meditation, including how differences in neural oscillations might affect well-being and cognitive performance. Future research might also benefit from undertaking source localization analyses (guided by magnetic resonance imaging scans to provide high-accuracy results) and examining measures of functional connectivity between brain regions to further elucidate potential neural mechanisms underlying the effects of mindfulness meditation. However, we note that this is beyond the scope of the present study.
Finally, whilst participants were under explicit instruction to refrain from meditating during the resting EEG recordings, and to rest without any deliberate control over their mental contents, we cannot verify that they followed this instruction and were not meditating. Even if participants were following these instructions, it may be that a meditative state of mind is a long-term meditator’s typical baseline resting state, which presents the possibility that different mental states were measured between the two groups. Nonetheless, whilst this may be a critique of the current study, we note that it is a limitation that is impossible to address, since beyond a participant’s self-report, there is no way to verify whether a participant is in the state of rest or meditation. Additionally, even if the meditator’s baseline resting state is more similar to a meditative state than a typical non-meditator’s resting state, we propose that our results are still informative about neural oscillations in long-term meditators during “resting” periods, as this limitation indirectly suggests that a meditator’s resting state throughout the day contains brain activity that is more similar to the meditative state. Moreover, one of the primary motivations for adopting a MM practice is that beneficial physical and psychological effects persist outside of meditation practice itself, hence the need for studies examining the neural correlates of MM in a resting state reflected by the present study.